goldmourn (amberdawnpullin) wrote,
goldmourn
amberdawnpullin

the predator and the psyche

As long as a woman is forced into believing she is powerless and/or is trained to not consciously register what she knows to be true, the feminine impulses and gifts of her psyche continue to be killed off.

When the youthful spirit marries the predator, she is captured or restrained during a time in her life that was meant to be an unfoldment. Instead of living freely, she beings to live falsely. The deceitful promise of the predator is that the woman will become a queen in some way, when in fact her murder is being planned. There is a way out of all of this, but one must have a key.

Ah, now this tiny key; it provides entry to the secret all women know and yet do not know. The key represents permission to know the deepest, darkest secrets of the psyche, in this case the something that mindlessly degrades and destroys a woman's potential.

Bluebeard continues his destructive plan by instructing his wife to compromise herself psychically; "Do whatever you like," he says. He prompts the woman to feel a false sense of freedom. He implies she is free to nourish herself and to revel in bucolic landscapes, at least within the confines of his territory. But in reality, she is not free, for she is constrained from registering the sinister knowledge about the predator, even though deep in the psyche she already truly comprehends the issue.

The naive woman tacitly agrees to remain "not knowing." Women who are gullible or those with injured instincts still, like flowers, turn in the direction of whatever sun is offered. The naive injured woman is then too easily lured with promises of ease, of lilting enjoyment, of various pleasures, be they promises of elevated status in the eyes of her family, her peers, or promises of increased security, eternal love, high adventure, or hot sex.

Bluebeard forbids the young woman to use the one key that would bring her to consciousness. To forbid a woman to use the key to conscious self knowledge strips away her intuitive nature, her natural instinct for cusiosity that leads her to discover "what lies underneath" and beyond the obvious.

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We dismantle the predator by maintaining our intuitions and instincts and by resisting the predator's seductions. If we were to list all our losses up to this point in our lives, remembering times when we were disappointed, when we were powerless against torment, when we had a fantasy filled with frosting and frou-frou, we would understand that those are vulnerable sites in our psyches. It is to those desirous and underpriviledged parts that the predator appeals in order to hide the fact that its sole intention is to drag you to the cellar and leech your energy as a blood transfusion for himself.

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When we refuse to enertain the predator, its strength is extracted and it is unable to act without us.

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When a woman works to espy the predator of her own psyche, and if she will acknowledge its presence and do necessary battle with it, the predator will move to a much more isolated and unobtrusive point in the psyche. But if the predator is ignored, it becomes increasingly and deeply hateful and jealous, with a desire to silence the woman forever.

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Sometimes it is necessary to limit or thin out certain relationships, for if a woman is outwardly surrounded by persons who are antagonistic to or careless about her deep life, her interior predator is fed by this and develops extra muscle within her psyche, and more aggression toward her.

Women are often highly ambivalent about aggression toward the intruder, for they think it is a "damned if you do, damned if you don't" situation. If she doesn't break away, the dark man becomes her keeper and she his slave. If she does break away, he pursues her relentlessly, as though he owns her.

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In order to banish the predator, we must unlock or pry ourselves and other matters open to see what is inside. We must use our abilities to stand what we see. We must speak our truth in a clear voice. And we must be able to use our wits to do what needs be about what we see.

When a woman's instinctual nature is strong, she intuitively recognizes the innate predator by scent, sight, and hearing . . . anticipates its presence, hears it approaching, and takes steps to turn it away.

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The cure for both the naive woman and the instinct-injured woman is the same: Practice listening to your intuition, your inner voice; ask questions; be curious; see what you see; hear what you hear; and then act upon what you know to be true. These intuitive powers were given to your soul at birth. They have been covered over, perhaps by years and years of ashes & excrement. This is not the end of the world, for these can be washed away. With some chipping & scraping & practice, your perceptive powers can be brought back to their pristine state again.


By retrieiving these powers from the shadows of our psyches, we shall not be simple victims of internal or external circumstances. ... no matter what pressures attempt to compress a woman's soulful life, they cannot change the fact that a woman is what she is, and that this is dictated by the wild unconscious, and that it is very, very good.

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When we initiate wildish energy in order to balance the predator, guess who immediately shows up? Wild Woman comes diving over whatever fences, walls or obstructions the predator has erected. She is not an icon, to be hung on the wall like a retablo, religious painting. She is a living being who comes to us anywhere, under any circumstances. She and the predator have known each other a long, long time. She tracks him down through dreams, through stories, through tales, and through women's entire lives. Wherever he is, she is, for she is the one who balances his predations.

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When the soulful life is threatenend, it is not only acceptable to draw the line and mean it, it is required. When a woman does this, her life cannot be interferred with for long, for she knows immediately what is wrong and can push the predator back where it belongs. She is no longer naive. She is no longer a mark or a target.


[all of the above is excerpted from the book
Women Who Run With The Wolves
Myths and Stories of the Wild Woman Archetype
by Clarissa Pinkola Estés, Ph.D]
Tags: excerpts
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